
Part 2: A Vision of Heaven and a Glimpse of Hell
(Revelation 4-7)
Introduction
The vision in chapters four through seven begin and end with worship in the heavenly throne room. The twenty-four elders and the four living creatures sing praises to God, “Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.” After asking whether or not there was anyone worthy to open the seals on the scroll, the Lamb appears and receives the scroll that is sealed. We are allowed to see a vision of God’s throne and of Jesus Christ who has conquered through faithful suffering. As the Lamb opens the first six seals, threatening visions appear and the coming great day of wrath is impending. This leads the hearer to proclaim, “Who can withstand the wrath that is to come?” (6:17) Then John of Patmos tells the hearer about the redeemed who are able to stand in the heavenly throne room where they join the twenty-four elders and the four living creatures in offering songs of praise to God and the Lamb. As we began this vision in worship, so we end this vision.
Away Church
God is the very center of the vision and his presence is the radiant point of all worship and praise. All creation worships God Almighty. The four living creatures represent the face of an ox, eagle, human and lion. The twenty-four elders represent the twelve tribes of Israel and the 12 apostles. They leave their thrones; remove their crowns and fall down to worship God and the Lamb.
God holds the sealed scroll in his right hand and the question is who is worthy to open the scroll. When there seems to be no one who is able, John begins to weep. But one of the elders ceases the need for weeping when he says that there is one who is able to open the seals “ the lion from the tribe of Judah… and he has triumphed”. After hearing about the lion, John sees a lamb that has been slaughtered. The lion reminds the hearers of the promises of Israel and the lamb reminds the hearer of the Messiah who has conquered sin, the devil and death by enduring death. The seven horns depict the royal image of the lamb who has been slain and found worthy (Psalm 132: 17). Now, the elders and the four living creatures all bow down to worship the Lamb, as they did God. However, the Lamb does not usurp God’s place on the Throne.
As the Lamb opens the seals of the scroll, the four living creatures announce, “Come!” Four horsemen warn of conquest, war, economic hardship and death. Rather than see these threats as a one-time future event, we know that these tribulations have been going on since the first century and continue even today. Just as Jesus told his disciples that only the Father knows when the end will come, so we listen to these threats as a warning for our own daily living as individuals and as a Christian community of faith. If we listen with ears of faith, these threats from the seals on the scroll will compel us all to exclaim as John did, “Who then can stand before this great wrath?”
This question is answered in chapter 7 as John sees the redeemed “standing” before the throne singing praises to God and the Lamb (7:9). To be sealed in chapter seven means that one belongs to God and falls under the protection of God. It does not mean that the redeemed will be spared suffering, but that God will be present and protect the redeemed. There are two descriptions of the redeemed of which the first is found in 7: 4-9. The redeemed are 12,000 from every one of the twelve tribes for a total of 144,000 a number of completeness. The second description describes the redeemed as a “great multitude which no one can number, from every nation and from all tribes, people and tongues.” We are reminded that the Lamb conquers through his death and the threats in chapter six turn to God’s great promises in chapter seven. Thus, we end here as we began with a vision of worship to God and the Lamb.
Home Church
Are we prepared to give up our thrones, to remove our crowns and fall down to worship God and the Lamb in order to place our trust in God?
C.S. Lewis wrote, “If you read history you will find that the Christians who did most for the present world were precisely those who thought most of the next. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this.” Do you think more about life on earth or about eternity in heaven? (Phil. 3: 18-20)
Scripture:
Revelation 1:1-8, 2:1-5, 3:7-8 & 15-20
Prologue
The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
Greetings and Doxology.
John, To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen. "Look, he is coming with the clouds," and "every eye will see him, even those who pierced him"; and all peoples on earth "will mourn because of him." So shall it be! Amen. "I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."
To the Church in Ephesus
"To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary. Yet I hold this against you: You have forsaken the love you had at first. Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place."
To the Church in Philadelphia
"To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name.
"I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. Those whom I love I rebuke and discipline. So be earnest, and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with them, and they with me."
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Part 1: Warnings are for your Protection (Revelation 1-3)
Away Church
What is the purpose of these warnings? Revelation 1: 1-8
John uses three words to speak of this vision and how it is embedded in the historical context of these seven churches, relevant for our present need of repentance and forgiveness and how our responses will have the potential to brazenly impact the future of the church and its mission. The first word is apokalypse (v.1) which translated from the Greek means literally Apocalypse or Revelation. This revelation has come to John through Jesus Christ and is a revelation that discloses important information that would otherwise, not be known (Romans 2:5).
The second word that John shares is semeion (v.1) which means "signified" or signs. It is often translated in bibles as "To make known" but that is an inadequate translation here because the meaning of the word "signs" is complex, communicating several meanings at once and not just one. These signs don’t give us a simple answer but engage us in a process of ongoing reflection and interaction with God’s Holy Spirit through the Word.
The third word used by John to communicate this vision is prophateias or prophecy (v. 3). Prophecy could mean a narrowly focused prediction of future events (Acts 1: 27-28), or it could include any sort of bold preaching and teaching. The latter is implied here because the focus is upon worship. "Blessed is the one who reads the words in worship and hears the prophecy and observes what is written, for the Kairos time is near." This is not ordinary time – this holds the potential to be a life-changing moment.
The use of all three of these words to describe this revelation highlights that the message includes a more complex purpose than just predicting information about the future. It calls us into a continual reflection upon our lives as we hear these words of condemnation of sin, calls for repentance and words of encouragement. The revelation is addressed to seven churches and these seven churches are struggling with three particular issues.
Rev. 2:1-5 The first is Assimilation. There is social pressure to conform to false teachings and the image of the Christians having sex with prostitutes from the fertility temples, eating food sacrificed to these false gods, implies that these Christians have wound themselves intimately with the counterfeit teachings of these false teachers. Christ does battle with these idolatries but he does battle not by violence or rejection but through his Word. Hence the role of worship becomes central to our faith. What are the idolatries that we are being confronted with today: Financial Affluence - Excellent Health – Job Security? How have these sacrifices tempted us to trust in other gods?
Rev. 3: 7-8 The second concern is Persecution. Historically we hear about two Jewish sects, those who follow Jesus as Messiah (Believing Jews) and those who don’t (Unbelieving Jews) who are not getting along. The unbelieving Jews in Smyrna and Philadelphia have ejected the believing Jews from the Synagogue. This is particularly dramatic because with the synagogue came protection from the Romans. The believing Jews were subjected to the loss of civil liberties and perhaps even the loss of life. The Roman political machine was ruthless. The promise is not to escape suffering but that the faithful will not be harmed by the second death (2:11). The believing population is decreasing dramatically in the United States. Ten years ago we were able to see approximately 33% of Christians participating in the life of the church on a weekly basis. Today that is now about 15%. This is a factor that is affecting most churches. As our Christian influence declines culturally and even within our Christian sub-culture, how will we reform ourselves to be a viable and relevant force of God’s Grace for the future?
Rev. 3: 15-20 The third matter has to do with Complacency. Sardis and Laodicea had become very comfortable. They may not have experienced the threat of society’s judgments but that does not mean that they will not be judged by Christ. Laodicea was near hot springs and part of the prosperity of the city was due to the health benefits from the springs and a medical school that was known for its eye salve. To say that they are neither hot nor cold was a reminder of the hot water of the springs and a warning to them because of the absence of affliction in the church. Hence, Christ is knocking at the door waiting to see if they are ready to follow and worship him or whether they will continue to worship their cultural gods.
Home Church
How have we allowed the Gospel of earthly security to replace the only one and true God who can give us security? Who are some of these cultural gods which have tempted us with our concern and devotion? If a church is growing today, it is growing usually by transfer of members' growth. How do we also begin to grow by conversion growth? Are there people in your peer group who have never heard of Jesus? If they have, what is their impression of the church and how it operates?
Which of these three issues affect you most in your struggle to be faithful to Jesus Christ?
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But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
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Jesus replied, "Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come." So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
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